1346

In 1346, a total of 11 epidemic events are known so far. It is a year. See also time and timelines.

Timeline

Table

Table

Page	DateStart date of the disease.	SummarySummary of the disease event	OriginalOriginal text	TranslationEnglish translation of the text	ReferenceReference(s) to literature	Reference translationReference(s) to the translation
1346-00-00-Asia	1346 JL	Epidemic among the people of the East/Asia (Tatars, Armenians etc.).	[6854] Того же лѣта казнь бысть отъ Бога на люди подъ восточною страною на городъ Орначь, и на Хазторокань, и на Сарай, и на Бездежъ и на прочiи грады во странахъ ихъ; бысть моръ силенъ на Бесермены, и на Татары, и на Ормены, и на Обезы, и на Жиды, и на Фрязы, и на Черкасы, и на всѣхъ тамо живущихъ, яко не бѣ кому ихъ погребати; яко же преже казни Богъ Египтяны; тако и сихъказни.	In that year (1346) God sent an torment among the people of the East, On cities: Urgench<a href="#cite_note-1">[1]</a>, and on Sarai<a href="#cite_note-2">[2]</a>, and on Bezdezh<a href="#cite_note-3">[3]</a>, and That year God sent a punishment on the people of the east and on other cities and their lands<a href="#cite_note-4">[4]</a> The epidemic was among Muslims<a href="#cite_note-5">[5]</a>, and the Tartars, and the Armenians, and the Georgians, and the Jews, and among the Franks<a href="#cite_note-6">[6]</a>, and the Circassians, and among the other people living there. And there was no one to bury them. As God had punished the Egyptians before, so He punished these too.	Letopis’ po Voskresenskomu spisku in Polnoe Sobranie Russkikh Letopiseĭ, vol. 7, Moscow 2001: Iazyk Russkoĭ Kul’tury, p. 210.	Translation by Adrian Jusupovic
1346-00-00-Bologna	1346 JL	Epidemic in Bologna	Fu gran peste in Bologna, e morirno più di 4000 persone, fra quali morì Ms. Jacomo Bottivigari, Dottore di legge, Ms. Mraion da S. Marino Cavaliere, Salvadio Delfino, Bibozo Sava Medico.	There was a great plague in Bologna, and more than 4,000 people died, including Ms. Jacomo Bottivigari, Doctor of Law, Ms. Mraion da S. Marino Cavaliere, Salvadio Delfino, Bibozo Sava Medico.	Diario estratto dallo studio dell’ Alidosio, pp. 47r	Translation by DeepL
1346-00-00-Europe	1346 JL	This passage describes the spread of the plague beginning in Jerusalem and than moving forward across Europe. The jews were blamed for causing the plague by poisoning the people.	653. Des sulven jares unstund de grote plaghe der mynsheit des (p. 505) ghaen dodes, erst in den Jhersualemeschen landen over mer unde in der heidenscap, de by veftich, sestich, hundert, dusent unde ane tal nedervellen unde waren dot. dat stund nicht sere to claghen, wente se Godes viande sint; mer de sulve grote plaghe quam seder in cristene land. erst wart se vornomen in Pulle, dar na in Ungharen, dar na in Cecilien, in Avignon, dar neghest to Marsilien, dar na in Brancriken, dar na Engheland, dar vele lude storven; dar na in Blanderen, van Blanderen in Norweghen, dar na in Sweden, van Sweden in Denemarken, in Nortjutlande unde uppe Selande, dar na in Prutzen. to Koninghesberch, to Melbinghen was grot sterven. des tech men den ghedosten joden, de sik vor cristene lude helden unde beden dor Got ghuder lude almusen, dat de mit vorghifnisse, de se den luden gheven, dat volk to deme dode brochten. Dat wart van en gheseen unde worden anghetastet unde worden ghebrand; do bekanden se in erme dode, dat it war were, dat se it hadden ghedan, unde dat ir vele were, de in der selven sake in der cristenheit ghinghen, unde segheden, dat de riken joden in den groten steden dat bedacht hedden der cristenheit to vorderfnisse, wente se sint der martere unses heren ghevanghen lude hebben wesen, unde wolden nu koninghe unde heren worden sin over al den cristendom.	653. In the same year (1346), the great plague of humanity, the walking death, began, first in the lands of Jerusalem, across the sea and among the pagans, where fifty, sixty, a hundred, a thousand, and countless people fell and died. This was not much mourned, as they were considered enemies of God. However, this same great plague later came into Christian lands. First, it was observed in Apulia, then in Hungary, then in Sicily, in Avignon, then near Marseille, then in (...?), and then in England, where many people died; next, in Flanders, from Flanders to Norway, then to Sweden, from Sweden to Denmark, in North Jutland and on Zealand, then to Prussia. In Königsberg and Melbingen, there was great mortality. The Jewish converts, who presented themselves as Christian and begged for alms in the name of God, were blamed for bringing the death to the people with giving them poison. They were discovered and persecuted, and many were burned. Under torture, they confessed that it was true—that they had done it, and that many of them across Christendom were involved in this crime. They claimed that the wealthy Jews in large cities had devised this plot to destroy Christianity, as they had long been captives since the martyrdom of our Lord and now wanted to become kings and rulers over all Christendom.	Detmar's Croneke van Lubeke 1884/99, Vol. 1, pp. 504-505.	Translation by ChatGPT-3.5
1346-00-00-Europe 001	1346 JL	The passage speaks about the origins of the plague, how it arrived to europe with the galleys, how it killed thousands of people and wiped out complete cities. It describes the wonders which happened simultaneosly and notes that the king of Bellemare oscillates between the religions.	Dese ding de scheghen ok in deme 46. jare over mer, dar de peper unde inghever west. to Dathagio an der stat vlot en water; dat wart vormeghet met utermaten vele wormen unde slanghen; de vreten alle de vrucht up, de in deme lande was. en grot deel, we dat water anrurbe, de vil neder unde was dot. vortmer to Imperio, meddes tusschen Kathagium unde Persiam, reghendet vur also snevlocken; dat vur vorbrande stede, borghe unde land, berghe unde dale, manne unde vrowen, unde stene, ast se drughe holt hedden ghewesen. dat vur ghas groten rok van sik; we den rok sach, de ne levede nicht enen halven dach; we ok den mynschen sach, de den rok gheseen hadde, de ne levede nicht langhe. hir van schaghet, dat van twelf galeyden, de in deme lande weren, de den rok gheseen hedden, twe galeyden quemen in Sreken to Ianueum, unde beghunden altohant to stervende, beide de in den galeyden weren unde de lude uter stat, also dat sy kume de galeyden mit kummer brachten van der stat in dat grote mer, unde dreven do to Constantinopolim unde to Peram. do de lude van Constantinopol unde van Pera ghespreken mit den galeyden, do ghinghen se to hus unde storven, unde we de sulven lude sach, de starf ok an der stunde, unde storven binnen den twen steden in korter stunde wol sesteyn dusent volkes. Dar na seghelden de galeyden van Sreken, unde wor se hen kerden, in allen steden leten se jo de suke des stervendes. to left quemen se to Cecilien unde Messinam; dar brechten se ok dat stervend, also dat dar ummelang storven wol der dusent lude, unde en stat binnen Cecilien, de ghenomet was Cratappaim, starf al wuste. dar na quemen de galeyden van Cecilien to Sardineam, unde brechten dat stervend an den galeyden des heren Archassari, de in de hervart scholden, unde storven also degher uth, dat de teynde mynsche nicht levende bles, also dat dar storven der unde vertich dusent volkes, de men in dat mer warp. Dar (p. 508) na quam ene van den twen galeyden to Marsilien, unde brochte dat stervend dar, also dat de stat wuste starf. vortmer des donnerdaghes vor winachten wart to Avinion, des morghens er de sunne upghing, gheseen en vur van deme ostene in dat westene, unde hing boven de stat to Avinion an der lucht. vortmer an deme weghe, als men ghet van Kathelonia to Arrogonia, vellen der grote stene van deme hemmele, jewelik also grot als en tover. des nehmen de lude ute deme lande enen van den stenen unde brachtene deme koninghe des landes up eneme mule to groteme wundere. Vortmer de koning val Bellemare, Albessessu ghenant, en here over ghantz Barbarien, let enen wech maken dor de wustenye, also men reysen mochte to Ianuam. do he ret mit groteme volke unde wolde den wech beseen, do quam en bode eme na unde seghede: 'here, sint dat du uthtoghest, sint ghestorven binnen twen daghen achtentich diner husvrowen; unde alle de in der stat sin, de sterven'. do de koning dat horde, he vruchte sic sere unde sprak: 'dat is Godes wrake; de will, dat wy to cristenen loven komen'. unde sende na sinen hoghesten unde na sinem raatgheveren, unde seghede en, dat he cristen werden wolde. under des quam en schip unde seghede, dat de cristenen ok storven. do dat de koning horde, do wolde he nicht cristen werden.	Similar things also occurred in the year 1346 overseas, where pepper and ginger are grown. Near Cathay, water flooded the land; it was filled with countless worms and snakes, which devoured all the crops. Many people who touched the water fell down dead. Furthermore, in a place called Imperium, between Cathay and Persia, fire rained down like snowflakes; this fire burned cities, castles, lands, mountains, valleys, men, women, and even stones as if they were dry wood. The fire produced a great smoke; anyone who saw the smoke did not live even half a day, and anyone who saw those people who had seen the smoke did not live long either. It is said that of twelve galleys in the area that encountered the smoke, only two arrived in Genoa, where both the crew on the ships and the people in the city immediately began to die, so much so that they barely managed to drag the ships out to the open sea. The ships drifted towards Constantinople and Pera. When the people of Constantinople and Pera spoke with those on the galleys, they went home and died, and anyone who saw them also died, with sixteen thousand people dying in the two cities within a short time. Later, the galleys left and spread the plague in every city they visited. Eventually, they arrived in Sicily and Messina, bringing death, so that about a thousand people soon died in the area. An entire town in Sicily, called Catania, was wiped out. The galleys then reached Sardinia, where they brought the plague to the fleet of Lord Archassari, and they all died so that barely one in ten survived, with around forty thousand people dead and thrown into the sea. One of the galleys then arrived in Marseille and spread death there, causing the entire town to perish. Moreover, on the Thursday before Christmas in Avignon, before the sun rose, a fire was seen in the sky from east to west, hovering over the city. Furthermore, along the road from Catalonia to Aragon, large stones fell from the sky, each as big as a tower. The people took one of these stones from the land and brought it to the king as a great wonder. In addition, the King of Bellemare, also known as Albessessu, a lord over all Barbaria, ordered a road to be built through the wilderness so that people could travel to Genoa. As he traveled with a large following to inspect the road, a messenger came to him and said: ‘My lord, since you set out, within two days, eighty of your noble ladies have died, and everyone in the city is also dying.’ When the king heard this, he was greatly afraid and said, ‘This is God's wrath; He wants us to praise the Christian faith.’ He summoned his highest advisors and declared that he wanted to become a Christian. However, soon a ship arrived, reporting that Christians were also dying. When the king heard this, he no longer wanted to become a Christian.	Detmar's Croneke van Lubeke 1884/99, Vol. 1, pp. 506-508.	Translation by ChatGPT-3.5
1346-00-00-Florence	1346 JL	The mortality in those years was worse and greater than the deaths and disaster that god broughtt with the Flood, described in the Holy Scripture. For the author a conjunction in the year 1346 was not the reason for the plague, but instead the will of god.The passage describes the horrific symptoms and the route of spread through the world, via Africa, Italy, Germany, England and northern and eastern countries. Many people fled to areas, where they hoped to be spared. In addition, Matteo Villani observed that the people were more cruel to each other and didn't help their infected family members. This behavior first came from the barbaric nations, but was also widespread among Christians. With the time the people recognized that people who helped others were more likely spared by the plague. He thinks that the transmissions occur through sight and touch. The doctors were clueless about the reasons and nobody found a remedy. In Florence, the plague lasted from April 1348 to September 1348 and 3 out of 5 people regardless of sex and age died. Only the class had a influence, poor people were more affected. The mortality was everywhere similar in number and kind, like the reports suggested.	Della inaudita mortalità. Truovasi nella Santa Scrittura, che avendo il peccato corotto ogni via della umana carne, Iddio mandò il diluvio sopra la terra: e riservando per la sua misericordia l'umana carne inn-otto anime, di Noè, e di tre suoi figliuoli e delle loro mogli nell'arca, tutta l'altra generazione nel diluvio sommerse. Dappoi per li tempi, multipricando la gente, sono stati alquanti diluvii particulari, mortalità, coruzioni e pistolenze, (p. 6) fame e molti altri mali, che Idio ha permessi venire sopra li uomini per li loro peccati. […] Ma per quello che trovare si possa per le scritture, dal generale diluvio in qua, non fu universale giudicio di mortalità che tanto comprendesse l'universo, come quella che ne' nostri dì avenne. Nella quale mortalità, considerando la moltitudine che allora vivea, in comperazione di coloro (p. 7) ch'erano in vita al tempo del generale diluvio, assai più ne morirono in questa che in quello, secondo la estimazione di molti discreti. Nella quale mortalità avendo renduta l'anima a dDio l'autore della cronica nominata la Cronica di Giovanni Villani cittadino di Firenze […] (p. 8) Quanto durava il tempo della moria in catuno paese. Avendo per cominciamento nel nostro prencipio a racontare lo isterminio della generazione umana, e convenendone divisare il tempo e modo, la qualità, e quantità di quella, stipidisce la mente apressandosi a scriver la sentenzia, che lla divina giustizia co molta misericordia mandò sopra li uomini, degni per la curuzzione del peccato di finale giudicio. Ma pensando l’utolità salutevole che di questa memoria puote adivenire alle nazioni che dopo noi seguiranno, con più sicurtà del nostro animo così cominciamo. Videsi nelli anni di Cristo, dalla sua salutevole incarnazione MCCCXLVI, la congiunzione di tre superiori pianeti nel segno dell’Aquario, della quale congiunzione si disse per li astrolaghi che Saturno fu signore: onde pronosticarono al mondo grandi e gravi novitadi; ma simile congiunzione per li tempi passati molte altre volte stata e mostrata, la infruenza per altri particulari accidenti no parve cagione di questa, ma più tosto (p. 9) divino giudicio secondo la disposizione della assoluto volontà di Dio. Cominciossi nelle Parti d’Oriente, nel detto anno [1346], in verso il Cattai e l'India superiore, e nelle altre province circustanti a quelle marine dell’Occeano, una pestilenzia tra li uomini d’ogni condizione di catuna età e sesso, che cominciavano a sputare sangue, e morivano chi di sùbito, chi in due o in tre dì, e alquanti sostenevano più al morire. E Aveniva, che-cchi era a servire questi malati, appiccandosi quella malatia, o infetti, di quella medesima coruzione incontanente malavano, e morivano per somigliante modo; e a’ più ingrossava l’anguinaia, e a molti sotto le ditella delle braccia a destra e a sinistra, e altri in altre parti del corpo, che quasi generalmente alcuna enfiatura singulare nel corpo infetto si dimostrava. Questa pestilenzia si venne di tempo in tempo e di gente in gente aprendendo: comprese infra 'l termine d'uno anno la terza parte del mondo che si chiama Asia. E nell'ultimo di questo tempo (p. 10) s'agiunse alle nazioni del mare Maggiore, e alle ripdel mare Tirreno, nella Soria e Turchia, e in verso l'Egitto e lla riviera del mare Rosso, e dalla parte settantrionale la Rossia e lla Greccia, l'Erminia e l'altre conseguenti province. E in quello tempo galee d'Italiani si partirono del mare Maggiore, e della Soria e di Romania per fuggire la morte, e recare le loro mercantie inn-Italia: e' non poterono cansare che gran parte di loro no morisse in mare di quello infermità. E arivati in Cicilia conversaro co' paesani, e lasciarvi di loro malati, onde incontanente si comincià quella pistolenza ne’ Ciciliani. E venendo le dette galee a Pisa, e poi a Genova, per la conversazione di quelli uomini cominciò la mortalità ne’ detti luoghi, ma non generale. Poi conseguendo il tempo ordinato da dDio a’ paesi, la Cicilia tutta fu involta in questa mortale pistilenzia; E Il’ Africa nelle marine, e nelle sue province di verso levante e le rive del nostro mare Tirreno. E venendo di tempo in tempo verso il ponente, comprese la Sardigna, la Corsica, e l’altre isole di questo mare; e dall’altra parte, ch’è detta Europia, per simigliante modo agiunse alle parti vicine verso il ponente, volgendosi verso il mezzo giorno (p. 11) con più aspro asalimento che sotto le parti settantrionali. E nell’anni di Cristo MCCCXLVIII ebbe infetta tutta Italia, salva che lla città di Melano, e certi circustanti a l'alpi, che dividono la Italia dall'Alamagna, ove gravò poco. E in questo medesimo anno cominciò a passare le montagne, e stendersi in Provenza, in Savoia, nel Dalfinato, e in Borgogna, per la marina di Marsilia e d'Aguamorta, per la Catalogna, nell'isola di Maiolica, e in Ispagna e in Granata. E nel MCCCXLVIIII ebbe compreso fino nel ponente le rive del mare Occeano, d’Europia e d'Africa e d'Irlanda, e l'isola d’Inghilterra e di Scozia, e l'altre isole di ponente, e tutto infra terra con quasi iguale mortalità, salvo in Brabante ove poco offese. E nell MCCCL premette li Alamanni, li Ungheri, Donnismarche, Gotti, e Vandali, e li altri popoli e nazioni settantrionali. E la successione di questa pistolenzia durava nel paese ove s'aprendea cinque mesi continovi, overo cinque lunari: e questo avemmo per sperienza certa di molti paesi. Avenne, perché parea che questa impestifera infezione s’appiccasse per la veduta e per lo toccamento, che come l’uomo o lla femina e' fanciulli si conoscevano malati di quella enfiatura, molti n’abandonavano, e inumerabile quantità ne morirono che sarebbono campati se fossono stati aiutati (p. 12) delle cose bisognevoli. Tra lli infedeli cominciò questa innumanità crudele, che lle madri e' padri abandonavano i figiuoli, e i figliuoli i padri e lle madri, e l'uno fratello l'altro e li altri congiunti, cosa crudele e maravigliosa, e molto strana dalla umana natura, ditestata tra' fedeli cristiani, ne' quali seguendo le nazioni barbere, questa crudeltà si trovò. Essendo cominciata nella nostra città di Firenze, fu biasimata da’ discreti la sperienza veduta di molti, i quali si providono, e rinchiusono i luoghi solitari e di sana aria, forniti d’ogni buona cosa da vivere, ove non era sospetto di gente infetta; in diverse contrade il divino giudicio (a ccui non si può serrare le porti) li abatté come li altri che no s'erano proveduti. E molti altri, i quali si dispuosono alla morte per servire i loro parenti e amici malati, camparono avendo male, e assai non l’ebbono continovando quello servigio; per la qual cosa ciascuno si ravide, e cominciarono sanza sospetto ad aiutare e a servire l'uno l'altro; onde molti guarirono, ed erano più sicuri a servire li altri. (p. 13) Di detta matera. Di questa pestifera infermità i medici in catuna parte del mondo, per filosofia naturale, o per fisica, o per arte di strologia non ebbono argomento né vera cura. Alquanti per guadagnare andarono visitando e dando loro argomenti, li quali per la loro morte mostrarono l’arte essere fitta e non vera: e assai per coscienza lasciarono a ristituire i danari che di ciò avieno presi indebitamente. Nella nostra città cominciò generale all’entrare del mese d’aprile li anni Domini MCCCXLVIII, e durò fino al cominciamento del mese di settembre del detto anno. E morì tra nella città, contado e distretto di Firenze, d’ogni sesso e di catuna età, de’ cinque i tre e più, compensando il minuto popolo e i mezzani e’ maggiori, perché alquanto fu più menovato perché cominciò prima, ed ebbe meno (p. 14) aiuto e più disagi e difetti. E nel generale per tutto il mondo mancò la generazione umana per simiglante numero e modo, secondo le novelle ch'avemmo di molti paesi strani e di molte province del mondo. Ben furono province nel levante dove vie più ne moriro.	Of the outrageous mortality It is found in Holy Scripture that when sin had corrupted every human way of life, God sent the Flood upon the earth: and by his mercy saved eight souls, namely Noah, his three sons and their wives in the ark, while all the rest of mankind perished in the flood. Since then, in the course of time, as men multiplied, there have been some local floods, mortalities, corruptions and diseases, famines, and many other evils which God has permitted to come upon men because of their sins. [...] But from all that can be found in the Scriptures, there has been no universal judgement of mortality since the general deluge, which has affected the whole world so much as that which has taken place in our day. In this mortality, considering the multitude of people then living, as compared with those who lived at the time of the general deluge, far more people died in this than in that, according to the estimation of many experts. In this mortality, the author of the chronicle called "La Cronica" Giovanni Villani, citizen of Florence, gave his soul back to God. [...] How long the plague lasted in each country As we must begin our narrative by describing the destruction of the human generation, and by setting forth the time, type, quality, and quantity of this pestilence, a horror seizes the mind as it prepares to write the judgement which divine justice brought with much mercy upon men who, through the corruption of sin, had deserved final judgement. But when we think of the salutary benefits that can come from this report for the nations that will come after us, we begin with greater confidence. In the years of Christ, from his salvific incarnation in 1346, the conjunction of three upper planets was seen in the sign of Aquarius. The astrologers said that Saturn was the ruler of this conjunction and prophesied great and grave news to the world; but similar conjunctions had occurred many times in the past, and the influences of other particular events did not seem to be the cause of it, but rather divine judgement according to the absolute will of God. In that year 1346, in the eastern regions, towards Cathay and Upper India and in the neighbouring provinces on the coasts of the ocean, a plague began among the people of all classes, ages and sexes. The diseased began to spit blood and died either immediately, within two or three days and some only after prolonged suffering. It happened that those who cared for the sick were themselves infected, fell ill immediately and died in a similar way. In many, the groin swelled up, in others lymph nodes under the arms and in other parts of the body, and there was almost always a unique swelling on the infected body. This plague spread from time to time and from people to people: Within a year it covered a third of the world called Asia. At the end of this period it reached the peoples of the Black Sea and the coasts of the Tyrrhenian Sea, Syria and Turkey, Egypt and the coast of the Red Sea, the northern part of Russia, Greece, Armenia and other neighbouring provinces. At this time, Italian galleys left the Black Sea, Syria and Romania to escape death and bring their goods to Italy, but many of them died at sea from the disease. When they arrived in Sicily, they infected the locals, causing an immediate outbreak of the plague among the Sicilians. When the aforementioned galleys reached Pisa and then Genoa, mortality began in these places due to contact with these people, but not on a generalised scale. Then, when the time appointed by God for the countries came, the deadly plague seized the whole of Sicily; the coasts of Africa and the eastern provinces and the coasts of our Tyrrhenian Sea. It spread from time to time further westwards, and seized Sardinia, Corsica, and the other islands of that sea; and on the other side, which is called Europe, it reached the western parts in like manner, turning southwards, and attacking more violently than in the north. In the years of Christ 1348, it had infected the whole of Italy, with the exception of the city of Milan and some areas near the Alps that separate Italy from Germany, where it raged very little. In the same year, it began to cross the mountains and spread to Provence, Savoy, Dauphiné and Burgundy, along the coasts of Marseille and Aigues-Mortes, Catalonia, the island of Mallorca, Spain and Granada. In 1349, it finally reached the coasts of the Atlantic in Europe and Africa, as well as Ireland, the islands of England and Scotland and other western islands, and also spread inland with almost the same mortality rate, with the exception of Brabant, which was only slightly affected. In 1350 it reached Germany, Hungary, Denmark, the Goths, Vandals and other northern peoples and nations. The duration of this pestilence in the countries affected was five consecutive months or five lunar months, and this we have learnt as certain knowledge from many countries. It came about because it appeared that this pestilential infection was transmitted by sight and touch, that as the man or woman or children recognised the disease of the swelling, many left it and countless people died who could have been saved if they had been given the necessary remedies. Among the unbelievers this cruel inhumanity began, that mothers and fathers left their children, children left their parents, brothers and sisters left each other - a cruel, strange and very unhuman act, which was widespread even among Christians, following the barbaric nations. When it began in our city of Florence, it was condemned by the wise people, that many people took the precaution of moving to remote places with healthy air, equipped with all the necessities of life, in places where no infected people were suspected. They were struck by the divine judgment, to which no doors can be closed, like others who had not prepared themselves. Many others who had chosen to die in the service of their sick relatives and friends survived despite the illness, and many who continued this service did not fall ill. This led to everyone regaining courage and beginning to help and serve one another without fear, resulting in many recovering and being more confident to help others. About this subject The doctors in all parts of the world had no remedy or true cure for this pestilential disease either by natural philosophy, medicine, or astrology. Some, for gain, visited the sick and gave them advice, but their deaths showed their art to be deceitful and untruthful: many others, for conscience sake, returned the wrongfully obtained money. In our town, the general plague began at the beginning of April 1348 and lasted until the beginning of September of the same year. In the city, neighbourhood and district of Florence, more than three out of five people of each sex and age died, with the poor being more affected than the middle and richer part of the population, as they started earlier and had less help and greater inconveniences and shortcomings. On the whole, the human population in the world was similarly lacking in number and kind, according to the reports we have received from many foreign countries and provinces of the world. However, there were provinces in the East where even more people died.	Template:Matteo Villani 1995, Vol. 1, pp. 5-14.	Translation by ChatGPT-3.5; Translation by DeepL;
1346-00-00-Florence 001	1346 JL	Florence was threatened by a famine. The city gathered large supplies of grain from elsewhere, however the problems weren't solved, because many people from the countryside came in the city. In addition to the famine diseases broke out amnong the immigrants and then it distributed also among the urban masses.	Cum ergo fames haud dubie immineret, sollers plane ad hoc civitas, in Africa et Sardinia et Sicilia aliisque locis permultis magna vi frumenti comparata, mari simul terraque importandum curavit. Nec eo tamen modo evitari potuit, quin difficultates permaximae (p. 306) eo anno subirentur. Turba enim ex agro in urbem mendicatura longis agminibus mulierum puerorumque advenerat. Ex finitimis etiam civitatibus quae minus ad hoc providae fuerant multitudo concurrerat, ut infinitus prope numerus hominum esset alendus. Magnumque in his civitatis meritum humanitasque eluxit; non modo enim non reiectus est quisquam advenarum peregrinorumque, sed etiam si tenuis foret, liberalitate gratuita per tantam rei frumentariae inopiam sustentatus, ut prope collatum a civitate beneficium in genus humanum videretur. Multa insuper eo anno tenuioribus indulta, et illud in primis, quod creditorum acerbitas repressa est, lege lata, ne quis nisi certa forma pro aere alieno conveniri posset. Satis enim premi caritate ipsa multitudinem existimavit civitas. Et accedebant ad caritatem morbi, qui multitudinem convenam et urbis insuetam consecuti, urbanam quoque apprehenderant turbam, ut et commiserendum et succurrendum esset.	So, as there was now no doubt about the threat of famine, the city showed its resourcefulness, gathering large supplies of grain in Africa, Sardinia, Sicily and many other places and seeing to their importation simultaneously by land and sea. But these steps were not enough to avoid the enormous difficulties they faced that year. For throngs of women and children from the countryside came (p. 308) into the city in long lines to beg. They were joined by multitudes from the nearby cities which had been less provident in this respect, so that there was almost an infinite number of people to feed. Amid these challenges the city’s great merit and humanity shone forth. For not only was not a single immigrant or foreigner turned away, but even the poor, with gratuitous liberality, were sustained throughout this great dearth of provisions, so that Florence seemed almost to have conferred a benefit on the human race. In this year, moreover, many allowances were made on behalf of the poor, and principally this: that the harshness of creditors was kept in check. A law was passed prohibiting suitors to collect debt except under particular conditions; the city felt that the multitude was oppressed enough already by the famine. And in addition to the famine there were the diseases which broke out among the throng of immigrants unused to the city, then spread among the urban masses, so that mercy and succor were needful.	Leonardo Bruni: Historiarum Florentini populi libri XII, Vol. 2, pp. 306-308.	None
1346-00-00-Golden Horde and adjacent territories	1346 JL	The first attack of the Black Death in the East, in Muslim countries and among the Tatars (Golden Horde), as well as other peoples living in these areas	Toгo жe лѣтa [6854] кaзнь быcть oт бoгa нa люди пoдo вocтoчнyю cтpaнoю, нa гopoд Opнaчь и нa Capaи и нa Xaзьтopoкaнь и нa Бeздeж и нa прочи грады въ cтpaнax ихъ, быcть моръ силенъ на Бecepмeны и нa Taтapoвe и нa Opъмeны и нa Oбeзы и нa Жиды и нa Фpязы и нa Чepкacы и нa вcѣx тaмo живущих, яко не бѣ кому их погребати. Яко же казни богъ египтяны, тако и сих казни.	In the same year (1346) the punishment from God was [sent] on the people of the eastern part, on Old Urgench<a href="#cite_note-1">[1]</a> and Khaztorokan<a href="#cite_note-2">[2]</a>, and on Sarai<a href="#cite_note-3">[3]</a>, and on Bezdezh<a href="#cite_note-4">[4]</a>, and on other cities in their parts. There was a strong plague among the Muslims, and the Tartars, and the Armenians, and the Jews, and the Franks/ Latins, and the Abkhazians/Georgians, and among all those living there, so that there was no one to bury them. For as God punished the Egyptians, so also He punished tchem.	Московский лeтoпиcный свод конца XV века, in: Полное Cобрание Pусских Летописей, т. XXV, Mocвa: Языки Cлaвянcкoй Kyльтypы, 2004, p. 175.	None
1346-00-00-Golden Horde and adjacent territories Sim	1346 JL	The first attack of the Black Death in the East, in Muslim countries and among the Tatars (Golden Horde), as well as other peoples living in these areas.	Toгo жe лѣтa [6854] кaзнь быcть oт Бoгa нa люди пoдъ вocтoчнyю cтpaнoю въ opдѣ и въ Opнaчи, и въ Capaи и въ Бeздeжѣ, и въ прочиxъ градѣxъ и cтpaнaxъ быcть моръ вeликъ на люди, на Бecepмeны и нa Taтapы, и нa Apмeны, и нa Oбeзы, и нa Жиды, и нa Фpязы, и нa Чepкacы, и нa прочaя чeлoвѣкы, тaмo живущaя въ ниxъ. Toль жe силенъ быcть моръ въ ниxъ, яко не бѣ мощно живымъ мepтвыxъ погрѣбати.	In the same year (1346)<a href="#cite_note-1">[1]</a> the punishment from God was [sent] on the people of the eastern part, in the Horde, on Old Urgench<a href="#cite_note-2">[2]</a>, and on Sarai<a href="#cite_note-3">[3]</a>, and on Bezdezh<a href="#cite_note-4">[4]</a>, and and in other towns and districts the plague was great among the people. There was a strong plague among the Muslims, and among the Tartars, and among the Armenians, and among the Abkhazians/Georgians, and among the Jews, and among the Franks/Latins, and among the Circassians, and among other people living there. The plague was so strong that it was impossible for the living to bury the dead.	Симеоновская летопись, in: Полное Cобрание Pусских Летописей, vol. XVIII, Mocквa: Знак, 2007, p. 95.	None
1346-00-00-Orient	1346 JL	Report of Gabrielle de Mussis: In the Orient happened an unexplained plague, depopultating many regions. During the siege of Feodosia (Caffa) by the Tartars, their army was afflicted by the disease. The plague, which initially struck the Tartars, spread than also inside the city, because they ordered the plague-stricken corpses to be thrown over the walls of Caffa. The situation deteriorated, and people were expecting the impending judgement Day.	Anno domini MCCCXLVI. in partibus orientis, InfinitaTartarorum et Saracenorum genera, morbo inexplicabili, et morte subita corruerunt. Ipsarumque parcium latissime regiones, Infinite prouincie, regna magnifica, vrbes, Castra, et loca, plena hominurn multitudine copiosa, morbo pressa, et horrende rnortis morsibus, propriis Acollis denudata paruo tempore deffecerunt. Nan (!) locus dictus Thanna, in partibus orientis, uersus Acquilonem Constantinopolitana contrada (I) sub Tartarorum dominio constituta, ubi merchatores ytalici confluebant, cum propter quosdam excessus, superuenientibus Tartaris infinitis, modico temporis Interuollo (!) obsessa, et hostiliter debellata, deserta penitus remaneret. Accidit ut uiolenter christianj merchatores expulsi, Intra menia Terre Caffensis, quam ab olim illa Regione Januenses extruxerant, fugientes christiani sese pro suarum tutione personarum et rerum, Tartarorum formidantes potenciam, Armato Nauigio receptarent. Ha deus. Ecce subito, gentes Tartarorum profane, vndique confluentes, Caffensem urbem circurndantes, incluxos christicolas obsederunt, fere Triennio perdurantes. lbique hostium exercitu Infinito uallati, vix poterant respirare, licet Nauigio Alimenta ferrente illud talle subsidium intrinsecis spem modicam exhyberet. Et ecce Morbo Tartaros inuadente totus exercitus perturbatus longuebat et cottidie Infinita millia sunt extincta videbatur eis, sagittas euolare de celo , tangere et opprimere superbiam Tartarorum. qui statim signati corporibus In iuncturis , humore coagulato in Inguinibus, febre putrida subsequente, expirabant, omni conscilio et auxilio medicorum cessante. Quod Tartari, ex tanta clade et morbo pestifero fatigati, sic defficientes attoniti et vndique stupefacti, sine spe salutis mori conspicientes, cadavera, machinis eorum superposita, Intra Caffensem vrbem precipitari Jubebant, ut ipsorum fectore(!) intollerabili, omnino defficerent. Sic sic proiecta videbantur Cacurnina mortuorum, nec christiani latere, nec fugere, nec a tali precipicio liberari valebant, licet deffunctos, quos poterant marinis traderent fluctibus inmergendos. Moxque toto aere inffecto, et aqua uenenata, corrupta putredine, tantusque fetor Increbuit ut vix ex Millibus vnus, relicto exercitu fingere conaretur qui eciam uenenatus alijs ubique uenena preparans, solo aspectu, loca et homines, morbo Inffieret uniuersos. Nec aliquis sciebat, uel poterat viam lnuenire satutis. Sic undique Orientalibus, et meridiana plaga, et qui in Aquilone degebant, sagita percussis Asperima, que coporibus crepidinem Inducebat, morbo pressis pestiffero, fere onmes, defficiebant, et morte subita corruebant. Quanta, qualisque fuerit mortalitas generalis, Cathaijnj, lndi, Perses, Medi , Cardenses, Armeni, Tarsenses, Georgianj, Mesopotami, Nubiani, Ethijopes, Turchumani, Egiptij, Arabici, Saraceni, Greci et fere toto oriente corrupto, clamoribus, flectibus(!) et singultibus occupati, a supra dicto Millesimo usque ad Millesimo, CCCXLVIIII in amaritudine commorantes, extremum deij Judicium suspicantur.	In the year of Our Lord 1346, in the eastern regions, innumerable races of Tartars and Saracens perished due to an inexplicable plague and sudden death. Vast regions of these parts, countless provinces, magnificent kingdoms, cities, castles, and places filled with a dense population, were struck by the plague and succumbed to the horrific bites of death, being emptied of their inhabitants in a short time. For instance, a place called Thanna, in the eastern parts, towards the north near the territory of Constantinople under Tartar rule, where Italian merchants used to gather, was besieged and attacked by countless Tartars over a short period, and left completely desolate after an onslaught. It happened that the Christian merchants, violently expelled, fled to the fortified city of Caffa, which had been constructed long ago in that region by the Genoese, seeking protection for their lives and belongings. The Tartars, fearing the power of their enemy, surrounded the city and laid siege for nearly three years. Besieged by the massive Tartar army, the inhabitants barely managed to survive, despite some help brought by ships carrying supplies, which offered them only slight hope. Suddenly, the Tartars themselves were struck by disease, and their entire army began to weaken and was daily afflicted, with countless numbers dying. It seemed as if arrows were falling from the sky to strike and humble the pride of the Tartars. The infected showed signs in their joints and groins, with a thickened fluid, followed by a putrid fever, causing them to die despite all medical advice or aid. Exhausted by this disastrous plague, the Tartars, seeing no hope of recovery and stunned by the devastation, ordered the bodies of their dead to be catapulted into the city of Caffa to spread the intolerable stench and weaken the inhabitants. Thus, the Christians could neither hide nor escape nor free themselves from this danger, even though they threw the corpses they could into the sea to be carried away by the waves. The air was soon contaminated, the water poisoned, and the corruption spread so intensely that scarcely one in a thousand survived to flee, those who did often carrying the infection, spreading it wherever they went and infecting people and places simply by their presence. No one knew or could find a way to salvation. Thus, in the eastern regions, the southern lands, and the northern inhabitants, struck by the harshest arrows of disease that ate into the body, almost everyone succumbed and fell to sudden death. The scale and nature of the widespread mortality were such that the Cathayans, Indians, Persians, Medes, Kardians, Armenians, Tarsians, Georgians, Mesopotamians, Nubians, Ethiopians, Turcomans, Egyptians, Arabs, Saracens, Greeks, and nearly the entire East, overcome by cries, weeping, and sobs, suspected the final judgment, remaining in bitterness from the said year 1346 until 1349.	Template:Gabrielle de Mussi, pp. 48–49	Translation by Martin Bauch
1346-00-00-Saxony	1346 JL	Great epidemic and war in Saxony.	1346 [...] Isto anno fuit pestilencia magna et werra.	1346 [...] In this year there was an epidemic and war.	Annales Veterocellenses 1859, p. 45	Translation by Martin Bauch
1346-04-00-the Horde	April 1346 JL	In 747 H (April 24, 1346 to April 12, 1347), the Black Death spread in the Horde (bilād Uzbak), where many people died in villages as well as towns. Plague then arrived in Crimea where the maximum daily death toll amounted to ca. 1,000, as the author, Ibn al-Wardī, was told by a trustworthy merchant. Afterwards, plague spread to Asia Minor (Rūm) where it killed many people. An Aleppine merchant who had returned from Crimea reported to Ibn al-Wardī that the judge (qāḍī) of Crimea had said that they had counted the deceased and that the number had amounted to 85,000 known plague deaths. The plague reached Cyprus, too, and the death toll was enormously high there as well.			Ibn al-Wardī - Tatimmat al-Mukhtaṣar 1970, vol. 2, p. 489	Translation needed

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