Religion

For Religion, a total of 7 epidemic events are known so far. It is a social response.

Table

Table

Page	DateStart date of the disease.	SummarySummary of the disease event	OriginalOriginal text	TranslationEnglish translation of the text	ReferenceReference(s) to literature	Reference translationReference(s) to the translation
1347-09-00-Catania	September 1347 JL	Outbreak of the Black Death in Catania with detailed description of symptoms and social disintegration. Prominent victim of the plague is Duke Giovanni d'Aragona, Regent of the Kingdom of Trinacria/Sicily at the time.	Quid dicemus de civitate Cataniae, quae oblivioni tradita est? Tanta fuit pestis praedicta exorta in ea, quod non solum pustulae illae, quae "anthraci" vulgari vocabulo nuncupabantur, sed etiam glandulae quaedam in diversis corporum membris nascebantur, nunc in pectine, aliae in tibiis, aliae in brachiis, aliae in gutture. Quae quidem a principio erant sicut avellanae, et crescebant cum magno frigoris rigore, et in tantum humanum corpus extendebant et affligebant, quod diutius in se potentiam non habens standi, se ad lectum perferrebat, febribus immensis incitatus, et amaritudine non modica contristatus. Quapropter glandulae illae ad modum nucis crescebant, deinde ad modum ovi gallinae vel anseris, et quorum dolores non modici, et humorum putrefactione urgebant dictum humanum corpus sanguinem expuere; quod sputum, a pulmonibus infecto perveniens ad guttur, totum corpus humanum putrefaciebat: quo putrefacto, humoribus deficientibus, spiritum exalabant. Quae quidem infirmitas triduo perdurabat; quarto vero die ad minus a rebus humanis praedicta humana corpora erant adepta. Catanienses vero perpendentes talem aegritudinem sic brevi finire tempore, sicuti dolor capitis eis superveniebat, et rigor frigoris, omnia peccata eorum primo et ante omnia sacerdotibus confitebantur, et deinde testamenta eorum conficiebantur. Tanta erat in praedicta civitate condemnsa mortalitas, quod iudices et notarii se ad testamenta facienda ire recusabant. Et si ad aliquem infirmum accederent, ab eo procul omnino stabant. Sacerdotes ullatenus ad domos infirmorum accedere timore proximi mortis trepidabant. Tanta erat immensa mortalitas in civitate praedicta, quod iudices et notarii in conficiendis testamentis, nec sacerdotes ad peccatorum confitenda peccamina poterant totaliter continuo vacare. Patriarcha vero praedictus, volens de animabus Cataniensium providere, cuilibet sacerdoti, licet minimo, totam, quam habebat ipse episcopalem et patriarchalem licentiam, de absolvendis peccatis tribuit atque dedit. Quapropter omnes, qui deficiebant, secundum veram opinionem ad locum Dei tutam infallibiliter erant recepti. Dux vero Joannes praedictus timens mortem supradictam, nolens civitatibus et locis appropinquare habitatis propter aeris infectionem, per loca nemorosa et inhabitata, circumquaque se hinc inde continue versabatur. Sed dum hinc inde nunc ad aquam salis, quae est in nemore Cataniensi, nunc ad quamdam turrim, quae vocatur "Lu Blancu" per sex milliaria a civitate Cataniae distantem, nunc ad quandam ecclesiam sancti Salvatoris de Blanchardu in nemore civitatis praedictae, se quasi latitando discurreret, pervenit ad quamdam ecclesiam, seu locum per dictum Ducem noviter constructum [p. 568] vocatum sanctu Andria, qui locus est in confiniis nemoris Mascalarum; in quo dum incolumis ac sanus existeret, ex quadam sibi superveniente infirmitate mortuus extitit. Corpus cuius fuit sepultum in maiori Catanensi Ecclesia, in eo videlicet tumulo, ubi corpus quondam Friderici Regis patris sui fuerat conditum et humatum. Et hoc anno Domini MCCCXLVIII, de mense Aprilis primae Indictionis. Quae quidem mortalitas duravit a mense Septembris dictae primae Indictionis usque ad mortem Ducis supradicti paulo ante vel post. Talis itaque gravis fuit mortalitas in nullo dispar sexu, in nulla aetate dissimilis, generaliter cunctos iugiter affecit, ut etiam quos non egit in mortem, turpi macie exinanitos afflictosque dimisit atque relaxavit. In qua mortalitate fuit dictus Patriarcha mortuus, et sepultus in maiori Catanensi Ecclesia, anima cuius in pace quiescat.	What shall we say of the city of Catania, which has been consigned to oblivion? Such was the plague that arose there that not only did those pustules called "anthraces" in the common tongue appear, but also certain swellings in various parts of the body—now on the chest, some on the shins, others on the arms, and others in the throat. These, at first, were like hazelnuts, and they grew with a great chill and afflicted the human body so severely that, unable to stand any longer, the person would collapse onto the bed, overcome by intense fevers and burdened with great bitterness. As a result, those swellings would grow to the size of a walnut, then to the size of a hen's egg or even a goose's egg, and the pain was unbearable. The rotting of bodily fluids caused the afflicted person to spit blood; this sputum, infected from the lungs and reaching the throat, would completely decay the entire body. Once the body had decayed and the fluids had been drained, the person would exhale their spirit. This disease would last three days; by the fourth day, at the latest, the person would succumb. The people of Catania, observing that such an illness would end so quickly, often experienced severe headaches and chills. In this state, they confessed all their sins, first and foremost, to priests, and then prepared their wills. The mortality in the aforementioned city was so severe that judges and notaries refused to go to prepare the wills. And if they did approach any of the sick, they kept a great distance. Priests, too, were afraid to approach the homes of the sick out of fear of their own impending deaths. The mortality in the city was so immense that judges and notaries could not keep up with preparing wills, nor could priests attend continuously to the confession of sins. The Patriarch, seeing the need to provide for the souls of the people of Catania, granted to each priest, even the humblest, the full authority of his episcopal and patriarchal license to absolve sins. Because of this, all who died were, according to true belief, received into the secure presence of God. Duke Giovanni [di Randazzo/d'Aragona, 1317-1348], fearing the aforementioned plague and not wanting to approach inhabited cities or places due to the infection of the air, moved about continuously through forested and uninhabited areas. Wandering from one place to another, he would sometimes go to the Salt Spring in the forest near Catania, sometimes to a tower called "Lu Blancu," six miles from the city of Catania, or to a church called S. Salvatoris de Blanchardu in the forest of the aforementioned city. While wandering in hiding, he eventually came to a church or location newly constructed by the Duke, called S. Andrea, which is situated on the borders of the Mascalarum forest. While living there in good health, he was overtaken by a sudden illness and died. His body was buried in the major church of Catania, in the very tomb where the body of Frederick, King and his father, had been buried and laid to rest. This happened in the year of our Lord 1348, in the month of April, during the first Indiction. This mortality lasted from September of the same first Indiction until shortly before or after the death of the aforementioned Duke. Such a grave mortality affected all, regardless of sex or age, and struck everyone continuously. Even those whom it did not bring to death were left emaciated and afflicted with a wretched gauntness, ultimately releasing them in a weakened state. During this mortality, the aforementioned Patriarch also died and was buried in the major church of Catania, and may his soul rest in peace.	Michele da Piazza 1791, pp. 567-568.	Translation by Martin Bauch
1348-04-08-Perugia	8 April 1348 JL	Outbreak of the Black Death in Perugia; description of contempory medical responses and cultural coping mechanisms	Adi 8 d'aprile cominciò in Perugia la moria grande, che a chi veniva male non vivea più che due giorni. Cominciò questa mortalità in Toscana , et spezialmente a Pisa. Fo questa mortalità generale quasi che per tutto il mondo. Si facevano grandissime processioni , discipline et orazioni. Fecero qui da noi alcuni medici notomia : trovarono che vicino al cuore nasceva una biscica piena di veneno: facevano sanguenare per la vena del cuore, et si facevano fuochi grandi, et si cibava chi potesse di cose buone et delicate : non bastavano i cimiteri et le sepolture per li corpi morti. Ognuno usava triaca, et chi non poteva usasse la scabbiosa o marobio o erbella , et embuono et asenso o ruta , santonico, et sopratulto si costuma sempre di portare erbe odorifere , et ordinarono un succo con molte cose aromatiche da portar sempre al naso.	On the 8th of April, the great plague began in Perugia, where anyone who fell ill would not live more than two days. This mortality began in Tuscany, and especially in Pisa. This mortality was almost universal throughout the world. Large processions, flagellations, and prayers were conducted. Some doctors here performed autopsies: they found that near the heart a bladder filled with poison was forming. They would bleed the patients through the vein of the heart, and large fires were made, and those who could would eat good and delicate foods. The cemeteries and burial grounds were not sufficient for the dead bodies. Everyone used theriac, and those who could not would use scabiosa or horehound or erba bella, and embuono and asenso or rue, santonica, and above all, it became customary to always carry fragrant herbs, and they ordered a juice with many aromatic things to always be carried to the nose	Fabretti 1850, p. 68.	Translation by ChatGPT-3.5
1348-04-08-Perugia1	8 April 1348 JL	Outbreak of the Black Death in Perugia; remarkable information from Paris and all across the known world via the papal court in Avignon	Adì 8 de aprile nel dicto millesimo comenzó in Peroscia una grande mortalità de peslilenzia, de modo chi se abatteva non viveva olirà doi dì ; et era infirmila si venenosa che non se trovava frate ne prcite che glie volesse confessare ne comunicare gli infirmi , ne chi glie volesse sepellirc ; et de ciò morirono grande quantità de cinerei. Comenzó la dieta mortalità in Toscana , et maxime in Pisa , la quale remase quasi inabitata ; et la dieta mortalità fu quasi per tutto ci mondo generalmente , maxime nelle terre de la marina , et anco in Francia ; però che vennero lettere al nostro comuno de Peroscia che in Parigi, adi 13 de marzo 1348, dentro nella cita erano stati sepulti 1573 homini boni citadini, sensa numerare le donne , mammoli e povere persone , delle quale non se ne teneva conto. Per questa cagione lo re de Francia e la regina se ne fuggirò ad uno castello lontano da Parigi cinque miglia chiamato Leonis , et lì morì la dicta regina con uno suo figlio, et certe nepote et molti altri baroni. Anco in un'altra cita pure de Francia, chiamata Noydes , la quale faceva vinte milia homini, et non ce ne remascro vivi 200. Anco in Avignone erano morte cinquantaquattro milia persone. Più oltra scrissero molti grandi principi e signori al Papa , fra li quali fu ci principe de Cypri, da Maiorica, da Alexandria, da Normandya,da Schiavonya, da Capadócia e da molte altre parte , come da Armenya maiure et in Cicilia , qualmente in questi tali paesi non ce era rimasta viva quasi alcuna persona , et che le bestie silvatiche andavano per le cita ; et dice che anco era grandissima mortalità in Turchya , in Costantinopoli e per tutto lo Oriente; et per tutta la Sicilia erano quasi tutti gli pesce de l'acque venenate , et chi ne mangiava moriva. .	On the 8th of April in the said year, a great mortality due to pestilence began in Perugia, so much so that those who fell ill did not live beyond two days; and the illness was so poisonous that no friar or priest could be found who would confess or administer communion to the sick, nor anyone who would bury them; and because of this, a great number of people died without sacraments. This mortality began in Tuscany, and especially in Pisa, which was left almost uninhabited; and this mortality was generally all over the world, especially in coastal lands, and also in France; for letters came to our commune of Perugia that in Paris, on the 13th of March 1348, 1573 good citizens were buried within the city, not counting the women, children, and poor people, of whom no account was kept. For this reason, the King of France and the Queen fled to a castle five miles away from Paris called Leones, and there the said queen died with one of her sons, some nephews, and many other barons. Also, in another city in France called Noyon, which had twenty thousand inhabitants, not even two hundred remained alive. In Avignon, fifty-four thousand people died. Moreover, many great princes and lords wrote to the Pope, among whom were the prince of Cyprus, from Majorca, from Alexandria, from Normandy, from Slavonia, from Cappadocia, and from many other places, such as Greater Armenia and Sicily, stating that in these countries almost no one was left alive, and that wild animals roamed the cities; and they said that there was also a great mortality in Turkey, in Constantinople, and throughout the East; and throughout Sicily, almost all the fish in the waters were poisoned, and whoever ate them died	Cronaca di Perugia 1850, p. 148	Translation by Martin Bauch
1348-05-02-Perugia	2 May 1348 JL	During the Black Death in Perugia the relics of St. Florentius are found and carried around town in procession	Adi 2 di maggio 1348 fu ritrovato il corpo di S. Fiorenzo che stava sotto l'aitar grande di detta chiesa, et alli 4 del detto mese si trovarono tutte le religiosi alla detta chiesa di S. Fiorenzo, et con molta devozione fu portato quel, santo corpo in processione per la città acciò Dio cessasse così gran pestilenzia. Fu poi riposto detto corpo ch'era senza il capo sotto l'aitar grande, dove al presente si conserva.	On the 2nd of May, 1348, the body of St. Florentius was found beneath the main altar of said church, and on the 4th of the same month, all the religious gathered at the said church of San Fiorenzo, and with great devotion, that holy body was carried in procession through the city so that God would cease such a great pestilence. That body, which was without the head, was then placed back beneath the main altar, where it is currently preserved	Fabretti 1850, p. 68	Translation by Martin Bauch
1348-06-00-Trento	June 1348 JL	Social and Psychological Reactions to the Outbreak of the Black Death in Trento.	et ego nondum bene liberatus sum a malo glandulae, et stans summo mane propter absentiam aliorum clericorum ad fenestram sacristiae S. Vigilii vidi quandam mulierum euntem ad sepulchrum viri sui, et in fovea volutari; tamquam volutaretur pecus sine feretro, vel alio cantore; et dico quod propter accidentia secunda crevit tantus timor inter gentes, quod multi divites fugiebant cum familiis eorum per villas, et relinquebant domus proprias, et Christiani evitabant se invicem, tamquam lepus leonem, vel sanus leprosum, et dico tam de patre vel de matre contra filium, et e converso, vel de sorore contra fratrem, et e converso, vel de propinquo contra propinquum, quam de illis qui non noverant se: quia aliquos vidi nolentes accedere ad sepulturam filiorum propter timorem, et multi confitebatur in sanitatem, et die noctuque dimittebatur corpus Christi, et Oleum sanctum super altaribus, et quasi nullus sacerdis volebat sacramenta portare, nisi illi qui cupiditate lucri torquebantur, et fratres et sacerdotes in Tridento nisi unum evadere vidi, vel etiam de frequentantibus ad infirmos: omnia cimiteria plebium de Tridento, in tam modico tempore plena fuerunt, quod opportunum erat funera sepeliri extra sacrarium, et in fovea una multoties ponebantur quinque vel sex funera; et quandoque aperiebatur bis una fovea in die una.	I myself am not yet fully recovered from glandular illness, and standing early in the morning at the window of the sacristy of St. Vigilius due to the absence of other clerics, I saw a certain woman going to the grave of her husband and rolling in the pit; as if she were a beast rolling without a bier or any singer. And I say that because of subsequent events, such great fear grew among the people that many wealthy individuals fled with their families to villages, abandoning their own homes, and Christians avoided each other like a rabbit avoids a lion, or a healthy person avoids a leper. This applied to fathers and mothers against their children, and vice versa, or sisters against brothers, and vice versa, or relatives against relatives, as well as those who did not know each other. For I saw some unwilling to approach the burial of their own children out of fear, and many confessed in good health, and day and night the body of Christ and the holy oil were left on the altars, and almost no priest wanted to carry the sacraments, except those driven by the desire for profit. Among the friars and priests in Trento, I saw only one escape, even among those tending to the sick. All the cemeteries in the parishes of Trento were so quickly filled that it became necessary to bury the dead outside the consecrated ground, and in one grave, five or six bodies were often placed; and sometimes one grave was opened twice in a single day.	Giovanni da Parma 1837, p. 51	Translation by Martin Bauch
1348-06-00-Trento1	June 1348 JL	Mortality of specific groups of people during Black Death in Trento; changes in the economy in the aftermath.	In Sancto Vigilio interierunt Clerici praebendati 40, quorum fuere canonici 14, mansionariae ambo bis vacaverunt in sex mensibus. De mulieribus praegnantibus dico quod de illis quae fuerunt praegnantes tempore illius infirmitatis non evaserunt in Tridento sex quia omnes moriebantur. Et dicebatur quod dicta infirmitas circuivit totum mundum tam inter paganos, Turcas, Judaeos, quam inter Christianos, sed (p. 52) non fuit tantum uno tempore, quia in aliquibus locis fuit in Autumno, in aliquibus in hieme, in aliquibus in vere, et in aliquibus in aestate; et citius moriebantur juvenes quam senes, et magis domicellae, et quanto erat pulchrior domicella, tanto citius moriebatur, et magis mulieres quam viri, et semper quod audivi ubique incipiebat mortalitas secunda a domicellabus, et tantum a pulchrioribus, quod bene sic fuit in Tridento, quia vidi tres domicellas, quae pulchrae fuissent in Curia Regis, una die mori quando supradicta incepta fuerunt, et tunc temporis non inveniebantur laboratores, et segetes remanebant per campos, quia non inveniebantur collectores. Et millesimo CCCXLIX dabantur uni laboratori XIII vel XIIII vel XV soldi, et quasi non inveniebant pro illo pretio; dabantur uni mulieri VI vel VII vel VIII solidi tantum pro una die: vendebantur plaustrum vini parvi valoris XL vel XLV vel quinquaginta libris denar. parvorum. Boni vini vendebantur ad plaustrum, sed ego vidi vendi unum plaustrum alicujus boni vini minutim dico ad rationem centum librarum, et dico de vino Tridentino, plura non scribo, quia multa alia possent scribi. Duravit infirmitas secunda in Tridento, mensibus sex, et sic per totum mundum secundum quod audivi. Magis moriebantur medici, quam aliii, et vii meliores, prout vidi, et ab aliis partibus audivi, quia secundae infirmitati non inveniebantur medicina, vel remedium nisi a solo Deo, cui est honor et gloria in saecula saeculorum. Amen.	In Saint Vigilius, 40 prebendary clerics died, of whom 14 were canons, and both mansions were vacated twice within six months. Regarding pregnant women, I say that of those who were pregnant during that time of illness, not six survived in Trento, because all died. It was said that the aforementioned illness spread throughout the whole world, among pagans, Turks, Jews, as well as among Christians, but not all at the same time. In some places, it occurred in autumn, in others in winter, in some in spring, and in others in summer. Young people died more quickly than the elderly, and maidens more so, and the more beautiful the maiden, the quicker she died, and more women than men. I always heard that the second wave of mortality started with the maidens, especially the more beautiful ones, which was certainly the case in Trento. I saw three maidens who would have been beautiful at the royal court die in one day when the above-mentioned sickness began, and at that time, laborers were not to be found, and the crops remained in the fields because there were no gatherers. In 1349, a laborer was paid 13, 14, or 15 soldi, but they were almost impossible to find even for that price; a woman was paid 6, 7, or 8 soldi for one day. A cartload of low-quality wine was sold for 40, 45, or 50 pounds of small coins. Good wine was sold by the cartload, but I saw a cartload of good wine being sold bit by bit for the equivalent of 100 pounds, and I am referring to Trento wine. I write no more because much more could be written. The second wave of illness in Trento lasted six months, and so it was throughout the world as I heard. More doctors died than others, and the seven best, as I saw and heard from other parts, because there was no medicine or remedy for the second illness except from God alone, to whom be honor and glory forever and ever. Amen.	Giovanni da Parma 1837, pp. 51-52.	Translation by Martin Bauch
1398-00-00-Köln	1398 JL	Outbreak of plague in Cologne, in the aftermath of the local jubilee (ostensio reliquarum ?), with 30.000 victims.	Post iubileum in Colonia venit inmanissima pestilencia, in qua plus quam triginta milia hominum morte preventi sunt.	After the jubilee in Cologne, a very severe plague came, in which more than thirty thousand people died.	Chronicon Moguntinum 1885, p. 74.	Translation by Martin Bauch; None;

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