Pskov
From EpiMedDat
In Pskov, a total of 11 epidemic events are known so far. It is a City in Russia in Russia. The coordinates are 57° 49' 0.00" N, 28° 20' 0.00" E.
Map of Pskov
Table
| Disease | DateStart date of the disease. | SummarySummary of the disease event | OriginalOriginal text | TranslationEnglish translation of the text | ReferenceReference(s) to literature | Reference translationReference(s) to the translation |
|---|---|---|---|---|---|---|
| 1360-00-00-Pleskov | 1360 JL | The second wave of the plague (Black Death?) in Pskov | Того же лѣта [6868] <a href="#cite_note-1">[1]</a> бысть моръ силенъ въ Плесковѣ, и прислаша послове плесковици къ владыцѣ с молбою и челобитьемъ, чтобы, ѣхавши, благословилъ бы еси нас, своих дѣтеи, и владыка, ѣхавъ, благослови их и городъ Пьсковъ съ кресты обходи, и литургии три совръши, прииха в Новъград, а плесковицамъ оттолѣ нача лучши бывати милость божиа, и преста моръ. | The same year [6868] there was a great plague in Pleskov, and the men of Pleskov sent envoys to the Vladyka with prayer and beating of the forehead, that, having come, thou mightest bless us, thy children. And the Vladyka went and blessed them; and went round the town of Pskov with crosses and performed three liturgies and returned to Novgorod; and thenceforward the men of Pleskov were better deserving of God's mercy, and the plague ceased. | Новгородская первая летопись младшего изводa (Комиссионный список), in: Полное Cобрание Pусских Летописей, т. III, Mocвa: Языки Pyccкoй Kyльтypы, 2000, p. 367. | None |
| 1417-00-00-Northen Rus | 1417 JL | Epidemic in Veliky Novgorod, Ladoga, Rus, Porkhov, Pskov, Torzhok, Tver, Dmitrov and in their territories. | [6925] Въ то же лѣто бысть моръ страшенъ въ людехъ въ Новѣгородѣ Великомъ, и въ Ладозѣ, и въ Руѣс, и въ Порховѣ, и въ Псковѣ, и въ Торжку, и въ Твери, и въ Дмитровѣ, и по властемъ ихъ. И толь великъ моръ, яко живiи не успѣваху мертвыхъ погребати, ниже доволни бяху здравiи бoлнымъ служити, но единъ здравый десятерымъ болеемъ служааще; мнози двори пусты быша, а въ иномъ единъ человѣкъ остася, или два, а индѣ едино дѣтище. Болѣзнь же сицева бысть людемъ: преже яко рогатиною ударить за лопадку, или противу сердца, подъ груди и промежь крилъ, и разболѣвся начнеть кровiю хракати, и огнъ разжетъ, по семъ потъ иметъ, потомъ дрожь иметъ, и иметъ ходити по всѣмъ съставомъ человѣчимъ иедугъ той; желѣза же не единаче: иному на шеи, другому на стѣгне, овому подъ пазухою, или подъ скулою, или за лопадкою, и въ паху и на иныхъ мѣстехъ. И въ болѣзни той полежавше и съ покаанiемъ и съ масломъ, мнози же и аггельска образа сподобишяся, отъ житiа отхожаху; сице бо милосердiе свое и казнь съ милостiю людемъ своимъ посла. | That year (1417) there was a terrible epidemic among the people in Veliky Novgorod, and in Ladoga, and in Rus, and in Porkhov, and in Pskov, and in Torzhok, and in Tver, and in Dmitrov, and in their territories. And so great was the epidemic that the living could not handle burying the dead, and there were not enough healthy people to serve the sick, as one healthy person served dozens of sick people; and many manors were empty, and in others one or two people survived, and elsewhere one child. And the sickness was such in the people: as if a rogatina (bear spear kick) were hit behind the shoulders, or straight through the heart, or in the breast, or in the back, and when they became ill they began to cough up blood and burning a fire <a href="#cite_note-1">[1]</a>, and then they sweated and trembled, and went through every possible kind of human suffering; for the bubos were not all the same, one had one on his neck, another on his thighs, another near his sinuses, another under his cheek, or behind his shoulder, or under his armpit, or in other places. And lying in this sorrow, and with penance, and with oils, and even let in front of an angel, they passed away [died] from life; because with His love He sent [Him] His mercy and His torment. | Prodolzhenie letopisi po Voskresenskomu spisku in Polnoe Sobranie Russkikh Letopiseĭ, vol. 8, Moscow 2001: Iazyk Russkoĭ Kul’tury, p. 89. | Translation by Adrian Jusupovic |
| 1417-00-00-northern Rusia Sim | 1417 JL | Attack of the plague in many areas of northern Rusia. | Bъ то же лѣтo [6925] быcть мopъ cтpaшeнъ въ людexъ въ Hoвѣгopoдѣ Beликoмъ и въ Лaдoзѣ, и въ Pycѣ, и въ Пopxoвѣ, и въ Пcкoвѣ, и въ Topжькy, и въ Tфepи, и въ Дмитpoвѣ, и пo влacтeмъ иxъ; и толь великъ быcть мopъ, яко живiи не ycпѣвaxy мepтвыxъ погpeбати, ниже доволни бяxy здравiи болящимъ служити, но единъ здравыи десятерымъ болeмъ служаще, и мнози дворы пусти бышa, a вo инoмъ единъ человѣкъ ocтacя или двa, a индѣ единo дѣтище. Болѣзнь же сицeвa быcть людeмъ: преже, яко poгатиною ударитъ за лопaтку или противу cepдцa подъ груди и пpомежи крилъ, и paзболѣвся начнетъ кровiю xpaкaти и огнь pажжетъ, по ceмъ потъ иметь, потoмъ дрожь иметъ, и иметь xoдити по всѣмъ cъcтавомъ человѣчимъ недугъ тои; желѣзa же не единаче, иному на шiи, дрyгому на стѣгнѣ, оному подъ пазухою или подъ скулою, или за лопaткoю и въ пaxy и на инѣхъ мѣстexъ, и въ болѣзни тои полeжавше, cъ покаанiемъ и cъ масломъ, мнози же и aггельска образа сподобившеся, oтъ житiя oтxoжaxy; cице бо милocepдiе свoe и казнь cъ милocтiю людемъ cвоимъ послa. | That year [6925] there was a terrible plague among the people in Novgorod the Great, and in Ladoga, and in Russa, and in Porkhov, and in Pskov, and in Torzhok, and in Tver, and in Dmitrov, and in their estates; and then there was a great plague, so that the living were not able to bury the dead. The healthy should have served the sick, but one healthy person had to serve ten sick people. And many manors were empty, in one a man or two remained, and in another only a child. The disease progressed as follows in humans: first, as if struck with bear spear behind the shoulder blade or in front of the heart, in the chest and between the collarbones. And when he falls ill, he begins to spit blood and [as if] a burning fire, then he sweats, then he shivers, and this suffering spreads through all his joints. The swelling/blisters were not in the same [places], some on the neck, the other on the tendon, the other under the armpit, or under the cheekbone, or behind the shoulder blade and under the armpit, and in other places. And lying in this disease, after confession and [anointing] with [holy] oil, they took an angelic shape and departed from life. Thus [God] sent His mercy and punishment with love to people. | Симеоновская летопись, in: Полное Cобрание Pусских Летописей, vol. XVIII, Mocквa: Знак, 2007, p. 163–164. | None |
| 1417-00-00-Novgorod | 1417 JL | A fearful plague among the people in Novgorod, and in Ladoga, in Russa, Porkhov, Pskov, Tver, Dmitrov, and in Torzhok, and throughout their districts and villages | В то же лѣто и зиму [6925] <a href="#cite_note-1">[1]</a> бѣ моръ страшенъ в Новѣгородѣ на людех, и в Ладозѣ, и в Русѣ, и в Порховѣ, и во Пьсковѣ, и въ Торжьку, и въ Дмитровѣ, и во Тфѣри, и по властемъ и по погостомъ. И како могу сказати ту бѣду страшную и грозную, бывшюю в весь моръ; кака туга живым по мертвыхъ, понеже умножишася умерших въ градѣх и селех, тѣм же едва успѣваху живии мертвых опрятывати, на всякъ день умираху толко, яко не успѣваху погрѣбати их, а дворовъ много затвориша безъ людии. Преже яко рогатынею ударить и явится железа, или начнет кровию хракати и потомь дрожь имет и огнь ражьжет по всѣмъ уставам человѣческымъ естественым, и недуг походит; и в то болѣзни мнози, лежавъ, изомроша<a href="#cite_note-2">[2]</a>. Мнозѣх же крестиянъ богъ помилова своею милостию: отъидоша житья сего въ аггельском чину, от архиереи маслом мазавшимся; и два посадника преставистася в том же чину: Иванъ Олександрович, Борисъ Васильевич. А владыка Семеонъ съ всею седмию сборовъ и съ крестианы, со кресты обходи около всего великаго Новагорода, молися богу и пречистѣи его матери о престатьи гнѣва божиа. | The same summer and winter [6925] there was a fearful plague among the people in Novgorod, and in Ladoga, in Russa, Porkhov, Pskov, Tver, Dmitrov, and in Torzhok, and throughout their districts and villages. And how can I relate the fearful and terrible misery that there was during the whole plague ? What grief the living had for the dead, for the deaths increased so in towns and villages that
the living had barely time to make the dead tidy for burial; so many died every day, that they had not time to bury them; and many houses were closed unoccupied. First of all it would hit one as if with a lance, choking, and then a swelhng would appear, or spitting of blood with shivering, and fire would burn one in all the joints of the body; and then the illness would overwhelm one; and many after lying in that illness died. But to many Christians God was merciful : they left this life entering the angelic order after receiving holy unction from the Vladyka. And two Posadniks died in the same order: Ivan Olexandrovich and Boris Vasilievich. And Vladyka Simeon with all the seven congregations, with the Christians and with crosses went round the whole of Great Novgorod, praying God and His Immaculate Mother to withhold the wrath of God ; and the Christians on horseback and afoot drew logs from the forest and built a church to St. Anastasia which was consecrated the same day by the Vladyka Simeon who performed a holy liturgy ; with the remainder of the logs, they erected a church to St. Ilya in Prussian Street. And the people of Novi-torg put up a church to St. Afanasi likewise in a single day, and performed a liturgy. | Новгородская первая летопись младшего изводa (Комиссионный список), in: Полное Cобрание Pусских Летописей, т. III, Mocвa: Языки Pyccкoй Kyльтypы, 2000, c. 408. | None |
| 1417-00-00-Novgorod and others | 1417 JL | A fearful plague among the people in Novgorod, and in Ladoga, in Russa, Porkhov, Pskov, Tver, Dmitrov, and in Torzhok, and throughout their districts and villages | В то же лѣто и зиму [6925] <a href="#cite_note-1">[1]</a> бѣ моръ страшенъ в Новѣгородѣ на людех, и в Ладозѣ, и в Русѣ, и в Порховѣ, и во Пьсковѣ, и въ Торжьку, и въ Дмитровѣ, и во Тфѣри, и по властемъ и по погостомъ. И како могу сказати ту бѣду страшную и грозную, бывшюю в весь моръ; кака туга живым по мертвыхъ, понеже умножишася умерших въ градѣх и селех, тѣм же едва успѣваху живии мертвых опрятывати, на всякъ день умираху толко, яко не успѣваху погрѣбати их, а дворовъ много затвориша безъ людии. Преже яко рогатынею ударить и явится железа, или начнет кровию хракати и потомь дрожь имет и огнь ражьжет по всѣмъ уставам человѣческымъ естественым, и недуг походит; и в то болѣзни мнози, лежавъ, изомроша<a href="#cite_note-2">[2]</a>. Мнозѣх же крестиянъ богъ помилова своею милостию: отъидоша житья сего въ аггельском чину, от архиереи маслом мазавшимся; и два посадника преставистася в том же чину: Иванъ Олександрович, Борисъ Васильевич. А владыка Семеонъ съ всею седмию сборовъ и съ крестианы, со кресты обходи около всего великаго Новагорода, молися богу и пречистѣи его матери о престатьи гнѣва божиа. | The same summer and winter [6925] there was a fearful plague among the people in Novgorod, and in Ladoga, in Russa, Porkhov, Pskov, Tver, Dmitrov, and in Torzhok, and throughout their districts and villages. And how can I relate the fearful and terrible misery that there was during the whole plague ? What grief the living had for the dead, for the deaths increased so in towns and villages that the living had barely time to make the dead tidy for burial; so many died every day, that they had not time to bury them; and many houses were closed unoccupied. First of all it would hit one as if with a lance, choking, and then a swelhng would appear, or spitting of blood with shivering, and fire would burn one in all the joints of the body; and then the illness would overwhelm one; and many after lying in that illness died. But to many Christians God was merciful : they left this life entering the angelic order after receiving holy unction from the Vladyka. And two Posadniks died in the same order: Ivan Olexandrovich and Boris Vasilievich. And Vladyka Simeon with all the seven congregations, with the Christians and with crosses went round the whole of Great Novgorod, praying God and His Immaculate Mother to withhold the wrath of God ; and the Christians on horseback and afoot drew logs from the forest and built a church to St. Anastasia which was consecrated the same day by the Vladyka Simeon who performed a holy liturgy ; with the remainder of the logs, they erected a church to St. Ilya in Prussian Street. And the people of Novi-torg put up a church to St. Afanasi likewise in a single day, and performed a liturgy. | Новгородская первая летопись младшего изводa (Комиссионный список), in: Полное Cобрание Pусских Летописей, т. III, Mocвa: Языки Pyccкoй Kyльтypы, 2000, c. 408. | None |
| 1425-00-00-Moscow | 27 May 1425 JL | Epidemics in Moscow and other cities. | [6933] А съ Троицина дни почать быти моръ на Москвѣ; а пришелъ отъ Нѣмецъ въ Пьсковъ, а оттолѣ въ Новъгородъ, такоже доиде и до Москвы и на всю землю Рускую. | (1425) From the day of Pentecost(May 27)<a href="#cite_note-1">[1]</a> there was an epidemic in Moscow. It came from the Germans to Pskov and from there to Novgorod, and so it reached Moscow and the whole Rus lands. | Prodolzhenie letopisi po Voskresenskomu spisku in Polnoe Sobranie Russkikh Letopiseĭ, vol. 8, Moscow 2001: Iazyk Russkoĭ Kul’tury, p. 93. | Translation by Adrian Jusupovic |
| 1425-00-00-Pskov-Novgorod-Moscow and Rusian land | 27 May 1425 JL | The plague in Moscow and Rusian lands, which came from the Germans (Livonian?) through Pskov and Novgorod. | A c троицина дни [6933] <a href="#cite_note-1">[1]</a> почат моръ быти на Mocквѣ, и пришелъ от Hѣмец въ Пъсковъ, a oттолѣ в Hoвъгopoд, также поиде до Mocквы и на землю Pyccкую. | And from the days of the Trinity 1425 there began to be a plague in Moscow, and it came from the Germans to Pskov, and from there to Novgorod, and also went to Moscow and to Rusian land. | Московский лeтoпиcный свод конца XV века, in: Полное Cобрание Pусских Летописей, т. XXV, Mocвa: Языки Cлaвянcкoй Kyльтypы, 2004, p. 247. | Translation by Dariusz Dabrowski |
| 1425-05-27 Pskov | 27 May 1425 JL | Plague in Pskov, Veliky Novgorod, Torzhok, Tver and other Rusian towns | B лѣтo 6934<a href="#cite_note-1">[1]</a>.Mopъ бысть великъ въ Пъсковe и в Hoвѣгopoдѣ Великoм и в Topжьку и въ Tфери, на Boлоцѣ и въ Дмитровѣ и на Mocквѣ и въ всѣx градѣx Pyccкыx и ceлex. | In the year 1425, there was a great plague in Pskov, and in Veliky Novgorod, and in Torzhok, and in Tver, and on Voloka, and in Dmitrov, and in Moscow, and in all the Rusian towns and villages. | Московский лeтoпиcный свод конца XV века, in: Полное Cобрание Pусских Летописей, т. XXV, Mocвa: Языки Cлaвянcкoй Kyльтypы, 2004, p. 247. | Translation by Dariusz Dabrowski |
| 1426-00-00-northern Rusia Sim | 1426 JL | Attack of the plague in many areas of northern Rusia. | Bъ лѣтo 6934 мopъ быcть великъ въ Пcкoвѣ и въ Hoвѣгopoдѣ Beликoмъ, и въ Topжькy и въ Tфepи, на Boлoцѣ и въ Дмитpoвѣ, и на Mocквѣ и въ вѣcъxъ гpaдѣxъ Pyccкиxъ и ceлexъ. | In 1426 there was a great plague in Pskov, and in Novgorod Velikiy, and in Torzhok, in Tver, on Voloka, and in Dmitrov, and on Moscow, and in all Rusian towns and villages. | Симеоновская летопись, in: Полное Cобрание Pусских Летописей, vol. XVIII, Mocквa: Знак, 2007, p. 168. | Translation by Dariusz Dabrowski |
| 1426-00-00-Rus | 1426 JL | Epidemics in Pskov, Velikiy Novgorod, Torzhok, Tver, Voloka, Dmitrov, Moscow and Rus lands. | О мору. Въ лѣто 6934. Моръ бысть великъ въ Псковѣ, и въ Новѣгородѣ Великомъ, и въ Торжку, и въ Твери, и на Волозѣ, и въ Дмитровѣ, и на Москвѣ; и въ всѣхъ градѣхъ Рускыхъ и въ селехъ. | About the epidemic. The year 1426. There were a great epidemics in Pskov, Velikiy Novogrod, Torzhok, Tver, Voloka, Dmitriyev, Moscow and in all the cities and villages of Rus. | Prodolzhenie letopisi po Voskresenskomu spisku in Polnoe Sobranie Russkikh Letopiseĭ, vol. 8, Moscow 2001: Iazyk Russkoĭ Kul’tury, p. 93. | Translation by Adrian Jusupovic |
| 1466-00-00-Pskov and Novgorod | 6 April 1466 JL | Epidemics in Pskov and Novgorod. | [6974] Бысть моръ въ Псковѣ и въ Новѣгородѣ велми великъ; бысть съ Велика дни, а поча уиматися съ Филипова заговѣнiа. | (1466) There was a huge epidemic in Pskov and Novgorod; it lasted from Easter (April 6)<a href="#cite_note-1">[1]</a> and began to reduce from Philip zagovenia <a href="#cite_note-2">[2]</a> | Prodolzhenie letopisi po Voskresenskomu spisku in Polnoe Sobranie Russkikh Letopiseĭ, vol. 8, Moscow 2001: Iazyk Russkoĭ Kul’tury, p. 151. | Translation by Adrian Jusupovic |
