For Antichrist, a total of 2 epidemic events are known so far. It is a keyword.
Table
Table
| Page | DateStart date of the disease. | SummarySummary of the disease event | OriginalOriginal text | TranslationEnglish translation of the text | ReferenceReference(s) to literature | Reference translationReference(s) to the translation |
|---|---|---|---|---|---|---|
| 1357-00-00-Central Germany | 1357 JL | A plague along the Rhine, in Hesse, Thuringia and Wetterau. | Eodem anno circa festum ascensionis fuit regina Ungarie et rex Romanus in Maguncia causa peregrinationis cum magna multitudine gentis. Eo quoque tempore fuit divulgatum per (p. 6) totam terram Renensem per litteras auctenticas, quod Antechristus natus esset, et narrabantur infinita signa que fecisset. In nativitate et post eciam dicebatur de multis miraculis de maximo calore qui deberet advenire, et de magnis fluviis et de multis preliis; que Deus avertat! Anno predicto facta est magna pestilentia in multibus partibus Rheni et in Hassia et Thuringia et Wedderabia, et annona preciosa est, quia crevit valde modicum siliginis, sed bonum, et vinum similiter. Eodem anno circa festum Marie Magdalene [Juli 22] eclipsis lune facta est, quia fuit plenilunium, et facta est in quantitate manus, et postea eodem die reintegrata est. |
In the same year around Ascension Day, the kings of Hungary and the Roman king stayed in Mainz with a large entourage because of the journey to the East. At the same time, rumours spread throughout the Rhine region through genuine letters that the Antichrist had been born. There was talk of countless signs that he had brought about. At Christmas and afterwards, there was talk of many miracles, of tremendous heat to come, of great masses of water and many wars. God forbid! In the predicted year, a great pestilence occurred in many parts of the Rhine area, as well as in Hesse, Thuringia, and the Wetterau, and grain was scarce because the wheat crop grew very little, albeit good, and similarly with wine. In the same year, a lunar eclipse occurred around Mary Magdalene on 22 July. It was a full moon, the eclipse reached hand-width, but shortly afterwards, on the same day, the moon was full again. | Chronicon Moguntinum 1885, p. 5-6 | Translation by Martin Bauch; None; None; |
| 1374-06-21-Germany | 21 June 1374 JL | This passage talks about the "dancing mania" in the region along the Rhine and Moselle. People danced uncontrollably, sometimes for half a day. Some participants exploited the situation for money and immoral behavior. The event seen as a heresy lasted around sixteen weeks and was believed by some to be a sign of the coming Antichrist. | Item da man schreip druzenhondert jar unde in dem vir unde sibenzigesten jare zu mittesomer da irhup sich ein wunderlich gedinge uf ertrich unde sunderlichen in Duschem lande uf dem Rine unde uf der Moseln, also daz Iude huben an zu danzen unde zu rasen, unde stunden i zwei gen ein unde danzeten uf einer stat einen halben dag, unde in dem danzen so filen si etwan dicke nider uf di erden unde lißen sich mit fußen dretten uf iren lip; da von namen si sich an, daz si genesen weren. Unde lifen von einer stat unde von einer kirchen zu der andern unde huben gelt von den Iuden, wo in daz sin mochte. Unde wart di dinge also vil, daz man zu Colne in der stat me dan funfhondert denzer fant. Unde fant man, daz cz duisserie was unde ketzerie, unde geschach umb geldes willen, daz ir endeiles! frauwen unde manne in unkuscheit mochten leben unde di vollen zu bringen. Unde fant man, daz zu Collen me dan hondert frauwen unde dinstmeide, di nit eliche manner enhatten, di worden in der danzerie alle kinde tragen. Unde wanne das si danzeten, so bonden unde knebelten si sich umb den lip hart zu, daz si deste geringer weren. Heruf sprechent endeiles meister, sunderlichen di guden arzide, daz endeiles worden danzen, di von heißer naturen waren, unde von anderen gebrechlichen naturlichen sachen, Danne der was wenig, den daz geschach. Di meister von der heiligen schrift di besworen der denzer endeiles, di meinten, daz si beseßen weren von dem bosen vigende. Also nam ez ein betrogen ende. Unde werte wol seszen wochen in disen landen oder in der maße. Auch namen di vurgenanten denzer, so manne so frauwen, sich ane, daz si kein rot gewant mochten gesehen. Unde was ez allez duisserie, unde ist ez vurbotschaft gewest Endecristes nach mime bedunken. | In 1374, at midsummer, a marvellous thing happened on earth, especially in the German lands along the Rhine and the Moselle. People began to dance and race and stood two against one and danced in one place for half a day. While dancing they often fell to the ground and had their feet stamped on their bodies; they assumed that they had recovered. They ran from one town and from one church to another, collecting money from the people where it was given to them. And there were so many of them that more than five hundred dancers were found in the city of Cologne. And it was found that it was fraud and heresy, and was done for the sake of money, so that some of them, women and men, could live in unchastity and perform it. And it was found that in Cologne more than a hundred women and maids, who had no husband, were all carrying children at the dance. When they danced, they bound and gagged themselves tightly around the waist to appear slimmer. Some masters, especially the good doctors, said that some of them danced because they were of a hot-tempered nature, and for other vicious reasons. But there were few to whom this happened. The masters of the Holy Scriptures conjured up some of the dancers and thought that they were possessed by the evil enemy. And so it came to a fraudulent end. And it lasted sixteen weeks or about that long in this country. The aforementioned dancers, both men and women, also pretended that they could not see a red robe. But it was all deception and, methinks, a premonition of the Antichrist. | Limburger Chronik 1883, p. 64 | Translation by DeepL |
Authority data:
Retrieved from "https://epimeddat.net/index.php?title=Antichrist&oldid=6096"
Cookies help us deliver our services. By using our services, you agree to our use of cookies.
