Day 25
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In Day 25, a total of 26 epidemic events are known so far.
Locations and Spreading
Date | Summary | T |
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1280, January 25 – 1280, March | Many apocalyptic events in Bologna, like on 25. January an earthquake and solar eclipse; Two months of rain, floods and consequently a famine and Epidemic with many deaths | L'anno 1280 all 25 di Gennaro in Bologna fu un gran terremoto et nell' hora di non si ecclisÒ il Sole et stete oscurato per lo spatio di due hore, et finito il detto ecclise appareve la luna di color negro, et fù veduto un Dragone per l'aria con la coda lunga volare; et la brina che poco dopo cade fecce seccare le viti, et le scemenze et in quello istesso tempo cominciorno le pioggie che durrono per due mesi continui, facendo l'aque dei fiumi grandissimi danni, et gettando a terra molti ponti percio ne segui la carestia et la Peste che gran numero di gente levò di vita [1] | In the year 1280, on the 25th of January in Bologna, there was a great earthquake, and at the hour of noon the Sun was eclipsed and darkened for the space of two hours, and when the said eclipse was over, the moon appeared black in colour, and a dragon was seen flying through the air with its long tail; And the frost that shortly afterwards fell dried up the vines, and the fruit, and at the same time the rains began, which lasted for two continuous months, doing great damage to the waters of the rivers, and throwing many bridges to the ground, so famine and the Plague followed, which took a great number of people from life. (Translation: DeepL) |
1320, December 25 – 1321, June 7 VN: 15.000 |
In 1320 there was a great inflation followed by famine and plague in almost all lands (particularlay in Flanders and Bohemia) which caused 15.000 deaths only between Christmas 1320 and Pentecost 1321. | MCCCXX Hic cessauit caristia magna et strages, qua precedentibus tribus annis homines multi in valescente fame et pestilencia magna quasi in vniuersa terra mortui sunt et precipue in Flandria, in Boemia, in monte Kettero a festo natiuitatis Christi usque pentecostes XV milia wlgi solummodo mortui sunt exceptis dinitibus et mediocribus, quorum multi fame et pestilencia perierunt. [2] | (Translation needed) |
1348, January 25 | Earthquake and Black Death in Friuli | Anno Domini MCCCXLVIII, die XXV januarii, circa horam vespertinam, fuit terremotus magnus, qualis non fertur in aliquibus scripturis. Eodem quoque anno jam incepta pestilentia [3] | (Translation needed) |
1348, January 25 | After an earthquake around the 25th of January a plague spread from France to Styria and Carinthia and flagellants appeared. | A.D. 1348 circa conversionem sancti Pauli factus est terre motus magnus, maxime in Stiria et Karintia, et secuta est pestilencia hominum in partibus Gallie, et se paulatim extendit usque ad partes Stirie et Carinthie. [...] et ibant viceni per ecclesias nudati et usque ad femoralia flagellantes se et procidentes omnes cum cantu. [4] | A.D. 1348 around the feast of the conversion of St Paul the earth shook violently the most in Styria and Carinthia, and after this there was a plague among the humans in France, and it gradually expanded to Styria and Carinthia. [...] And they went in twenties through the churches naked down to their trousers and they flagellated themselves and they all fell down singing. (Translation: Christian Oertel) |
1348, January 25 – 1348, August | Outbreak of the Black Death in Venice in 1347; after the Earthquake at 25. January 1348 even stronger and lasted until August | Qua quidem epidimia Venecijs incoacta 1347; die 25 januarii, hora vespertina, die conversionis sancti Pauli fuit Venetijs maximus et terribilis terremotus, et ex tunc ipsa pestis amplius invaluit, perseverans usque 1348, per totum mensem augusti; ob quam tercia pars Venetorum, vel circa, (dicitur decessisse). [5] | During this epidemic in Venice, which began in 1348, on January 25th, at the hour of vespers, on the feast day of the Conversion of Saint Paul, there was a great and terrible earthquake in Venice. From that point on, the plague grew stronger, persisting until 1348, throughout the entire month of August. Due to this, it is said that about one-third of the Venetians, or thereabouts, died (Translation: Martin Bauch) |
1349, November 25 | Prohibition of demolition of vacant houses in Orvieto after the Black Death, except for renovation and expansion | Comperto quod propter seva et pestifera tempora, que, satore seminante zizania in Civitate et comitatu Urbisveteris, huc usque diutius multiformiter viguerunt, domus, hedificia et casamenta gentium et populi consumptorum et in necem et exilum positorum remanserunt quam plurima vacuata, et inhabitata persistant, cuius causa venduntur et alienantur ab improbis, et emuntur et ponuntur plerique sub exterminio et ruina, interdum etiam sub ficto iuris velamine, in contumeliam, diminutionem, detrimentum, obrobrium et jacturam Civitatis, Comunis et Populi predictorum; quibus nisi per oportuna reparentur remedia, evidenter paulatim sedulo et interpolatim ipsa suis hedificis Civitatis nichilatur et orbatur, ut hiis reprobis finis deinceps apponatur saluber; igitur [...] nulla persona [...] possit [...] aliquam domum vel hedificium domus in Civitate vel burgis destruere vel scarcare in totum vel pro parte [...] ad penam [...] 50 libr. Domus vero et hedificia, que quomodolibet ruinam minarentur occasione terremotus vel alterius casus inoppinati, vel devasterentur pro rehedificando ipsam cum melioramento, pro parte vel in totum scarcari et dirui possint sine penam [6] | It has been discovered that because of the severe and deadly times, which, like a sower sowing tares, have long prevailed in the City and county of Orvieto in various forms, many houses, buildings, and dwellings of the people who have been consumed, killed, or exiled, have remained vacant and persist uninhabited. As a result, these properties are sold and alienated by unscrupulous people and are often bought and placed under extermination and ruin, sometimes even under the guise of legal pretext, to the insult, diminution, detriment, disgrace, and loss of the City, the Commune, and its People. Unless appropriate remedies are provided, the city and its buildings will clearly be gradually but diligently and progressively destroyed and depleted, so to put an end to these reprehensible practices henceforth in a healthy manner; therefore [...] no person [...] may destroy or dismantle any house or building in the City or its suburbs in whole or in part [...] under the penalty of 50 pounds. However, houses and buildings that might be threatened by ruin due to an earthquake or another unforeseen event, or are demolished for the purpose of rebuilding them with improvements, may be dismantled and destroyed in whole or in part without penalty (Translation: Martin Bauch) |
1374, July 25 | Letter from Coluccio Salutati to Benvenuto da Imo about the possible causes of the plague. He sees the plague as the will of God and therefore does not want to flee Florence. | Et demum, quod ad fugam pestis me ad lares tuos cum familia tam fraterne tamque amicabiliter invitas, mecum admiratus sum. Ubi enim fugiam a facie Dei mei? si enim hec pestis divina dispostione totum concutit genus mortalium sive, quod optem, sit talis peccatorum sive alia quecunque summi illius opificis ordinatio; et nostrum non est summum illud frustrare numen, cum ubicunque sit immensum et potens, quid iuvat inde fugere ubi tunc videtur servire sententia, cum, si condemnatus fuero, ubicunque me invenerit, iudicabit? Fallimur, arbitror, omnes, qui putamus Dei ista proculdubio opera indiscreto ictu quasi sagittas in vulgus iactari; illum afficit, seu medicinalis seu ultrix [p. 171] fuerit ista clades, quem percutiendum preordinaverit divina maiestas, que nec loco circunscribitur nec tempore, nec minus hic quam alibi cum voluerit operatur. Si enim, ut physici volunt, aeris foret ista corruptio, cur ubi furit ullum preterit omnino mortalium, quem etsi non extinguat, saltem non attingat? Vivimus omnes in aere isto corrupto, quem volunt physiologi, imo, ut verius loquar, fingilogi, fore venenum nec pudet eos diversitati complexionum ascribere, si quos viderint nullo modo, ceteris morientibus, egrotare; quasi in veneno possit humana complexio intemerata servari. Nescio tamen quo pacto quando in disputationem cum ipsis venitur et queritur: si aer iste, agitabilis et qui ventis continuo circunfertur, infectus est, cur in sola urbe, cur in uno vico, cur in cetera urbis parte, cur eadem in domo hi moriuntur, hi egrotant, hi penitus valent incolumes; et si hoc ascribitur etati, cur hec domos pueros perdit, illa iuvenes, ista senes decrepitos; altera mulieres preservat, altera viros; una superstitem habet maiorem natu, alia vero minorem? Denique fatentur rationem deficere, cum non valent omnibus respondere. Ceterum, ut ad preces tuas redeam, istuc me conaris allicere ubi tu ipse pestem confirmas propter advenarum confluentiam desevire. Credo tantus est ardor amici potiundi quod deceptus amore, tui ipsius immemor, periculi, quod istic imminet, es oblitus, et forte, quod evenire consuevit, ut longe minus presentia terraent quam ea que tumultuante fama percipimus, te rum commovit ut saltem de maiore ad minus periculum me vocares. Quicquid id fuit, gratias ago amicicie atque benignitati tue; ego florenti huic urbi, dum fata erunt, sive bellum sive fames sive pestis insultet, perpetuum inherebo. [7] | (Translation needed) |
1463, July 25 – 1464, January 6 VN: 9000 |
So great mortality everywhere that a family has to flee temporarily | Item 1463 zu s. Jacobs tag hůb es hie an zu sterben und starb bis zů s. Lucien tag, und maint man das bei 9000 menschen tod seient; es sturben in sant Ulrichs pfarr allain bei 3500 Menschen. Man was so vast ausgeflohen, das man maint, es wären bei 3000 menschen außgeflohen. Zu sant Michels tag was ich vier tag hie, da sturben wol 500 mentschen in den vier tagen. Ich floch mit weib und kinden hie aus an sant Hilarien abent bis gen Menchingen und belaib da bis zů sant Nicolaus tag [p. 198], do zoch ich gen Memingen bis and er hailigen dreier künig abent, do kam ich wider haim. [8] | (Translation needed) |
1495, September 25 | The Sister Margareta Ottadottir dies of the plague in Vadstena Abbey | Item, in xxv die mensis Septembris obiit soror Margareta Ottadottir focariaetiam ex pestilentia, anno sue professionis, seu receptionis, xlvii. [9] | Furthermore, on 25 September, the cook, Sister Margareta Ottesdotter, also died of the plague, in the forty-seventh year after her inauguration or admission. (Translation: Carina Damm) |
References
- ↑ • Anonymus: Cronica di Bologna. Biblioteca Universitaria, Bologna, ISBN (Signatur)BU 3670 , p. 140
- ↑ Anonymous, Annalen des Klosters Colbatz, in: Pommersches Urkundenbuch 1, 2, ed. Prümers (1877), pp. 467-492, p.486f.
- ↑ • Anonymus: Juliani canonici Civitatenses chronica (aa. 1252–1364) (= Rerum Italicarum Scriptores (RIS²)). S. Lapi, Citta di Castello 1906 , p. 57
- ↑ Kalendarium Zwetlense, in: MGH SS 9, ed. Pertz (1851), pp. 689-698, 692, l. 18-25
- ↑ • Raphaynus de Caresinis: Chronica AA. 1343-1388 (= Rerum Italicarum Scriptores (RIS²)). Zanichelli, Bologna 1992 , p. 5
- ↑ • Anonymus: Discorso historico con molti accidenti occorsi in Orvieto et in altre parti principiando dal 1342 fino al 1368. In: Annales Urbevetani, Cronica potestatum (1194–1332) (= Rerum Italicarum Scriptores (RIS²)). S. Lapi, Citta di Castello 1922–24 , p. 25, note 2
- ↑ • Coluccio Salutati: Epistolario (= Fonti per la storia d'Italia). Forzani, Rome 1891-1905 , vol. 1, pp. 170-171
- ↑ • Hector Mülich: Chronik des Hector Mülich 1348–1487. In: Die Chroniken der schwäbischen Städte: Augsburg (= Chroniken der deutschen Städte. 3). Hirzel, Leipzig 1866 , pp. 197–198
- ↑ Claes Gejrot: Vadstenadiariet. Latinsk text med översättning och kommentar. Stockholm 1996, p. 391
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