Day 21

Place

Time

Language

Disease

Animal

Keyword

Person

Nature event

River

Plague

Scribe

Social response

Victims

In Day 21, a total of 11 epidemic events are known so far.

Locations and Spreading

	Date	Summary		Source	Translation	T

1383, August 21

Letter from Coluccio Salutati to Antonio di Ser Chello, in which he criticises the medical theories of the plague, such as that the air is the cause of the plague. He cites examples from Pisa and Viterbo. He also gives data on mortality.

Sed pestis, inquiunt, unicum remedium est de loco infecto ad salubriorem aerem se transferre, que dementia est ab aere non fugere venenoso? Leditur venenis, non alitur, humana natura; (p. 89) hoc medici consulunt, philosophi tenent et certior omni ratione experientia clare docet. Paucos enim ex fugientibus secundum numerum mori, multos vero ex remanentibus videmus extingui, ut cum ex fugientibus vix de centum unus expiret, de stantibus in patria pene quarta aut quinta pars, si recte computaveris, absumatur. Hec sunt fere que dicitis; hec in tanti erroris excusationem, imo iustificationem, si bene concipimus, allegatis. Sed de aere paucis expediam. Si venenosus est, cur non occidit omnes? Sed dices: aptior est unius quam alterius natura tales impressiones accipere. Fateor; venenum autem nullius homini complexioni dicitur convenire, ut saltem, licet non occidat, sensibilie tamen afferat nocumentum. Multos tamen hic videmus hoc tempore non solum non mori, sed nec quidem etiam leviter infirmari. An forsan aliquis hominum nactus est turdorum naturam, quibus napellus suavissimus cibus est, qui ceteros animantes extinguit? Sed esto, venenum sit; non est tamen, ut sensus admonent, adeo violentum quin de multis plurimos non relinquat. Hanc autem fugam, dices, medici consulunt. [...] (p. 90) hi demum, quibus quid et quantum credi debeat et de se patet et experientia quotidiana demonstrat, ne parum multa scire videantur, pestilentie, quam Dei iudicium constat esse, remedium fugam dicunt. Nam quid de philosophis asseram, quorium iudicium solet a physicis in his que medicinam respiciunt communiter reprobari, et qui, etsi pungentibus rationibus aliquid astruant, cogunt id quod affirmant credere potius quam ostendant? Vellem autem unus de medicorum aut philosophorum grege doceret cure in eadem vicinia, ex una domo tot educantur funera quot sint ibi viventes, ex contigua vero nec unius moriatur; cur in illa senes deficiant, in altera pueri; hec masculos, illa mulieres amittat; hec, si quid de complexionibus scire possumus, robustiores perdat, debilioribus reservatis; et denique, quod ante omnia interrogari debuit, quid aerem inficiat et corrumpabat? Et si venti, si paludes, si neglecat cadavera vel aliud quippiam, cur in eadem regione pestiferis his pariter obnoxia, non omnes urbes simul, sed nunc ista, nunc illa de vicinitatis ratione vexetur? Cur extra muros civitatis nostre, quod hoc tempore vidimus, usque in ianuas pestis illas sevierit et intra menia nullus penitus egrotaret? Cur Pisana civitatis inceperit intra menia laborare, cum extra portas ubquie salubriter viveretur? An muro separatur aer salutifer ab infecto? An forsan potest obiectu murorum mors (p. 91) imminens aut pestis veniens arceri? Sed vidi et ego, cum tempore felicis recordationis Urbani quinti curia romana Viterbii tenertur, pestem maximam solum inter curiales et forenses terribiliter debacchari; que quidem ad tria milia virorum absumpsit, cum interea nullus civis cuiuscunque foret etatis et sexus penitus egrotaret.

(Translation needed)

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1392, January 21

A procession is organized in Montpellier to thank God that the mortality that began in June 1391 almost ceased.

Item, dimergue a XXI de genoier, car la dicha pestilencia era cays cessada, la gracia de Dieu, en Montpelier et entorn, et per so car lo gran conseilh de nostre senhor lo rey de Fransa et del rey d’Englaterra devian esser enssems en las partidas de Picardia lo jorn de Nostra Dona la Candeloza per lo fach de la pas, per so, los senhors cossols feron far una autra procession general que dessus, am la ymage d’argent de Nostra Dona de Taulas et lo cors sans et lo cap de monsen sant Cleophas ; et fes lo sermon deavant lo consolat magister P. Borron, magister en theologia, de predicadors ; et cantet la messa dessot la vouta frayre Johan Costea de Montpellier, prior del covent de predicadors d’aquesta vila, per rendre gracias a Nostre Senhor de la dicha cessation de la pestilencia et preguan lo que nos done bona pas.

(Translation needed)

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1451, September 8 – 1452, March 21

A "notable" plague occurred in Wrocław in 1451. starting around the feast of the birth of St. Mary the Virgin (September 8) and lasting throught the whole winter.

A. 1451. Pestis notabilis. Eodem anno 1451 fuit notabilis pestis Wratislavie et oppidis ac villis hinc inde, incepit circa festum nativitatis Marie et duravit quasi per totam hyemem leniter.

Year 1451. Notable plague. In the same year 1451 there was a notable plague in Wrocław and the towns and villages from there onwards. It started around the feast of the birth of St. Mary the Virgin (September 8) and lasted in a milder way virtually through the whole of the winter. (Translation: Christian Oertel)

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1452, June 24 – 1453, March 21

A "notable" plague occurred in Silesia, Poland and "in the mountains" in 1452, starting around the feast of St John the baptist (June 24) and lasting until the end of the year.

Pestis notabilis in Silesia. Eodem anno fuit notabilis pestis in Silesia, in Polonia et in montana. Incepit circa festum Joannis baptiste dure et continuavit leniter usque ad finem anni currentis.

A "notable" plague in Silesia. In this year there was a notable plague in Silesia, in Poland and in the mountains. It started around the feast of St John the baptist (June 24) and continued in a milder way lasting until the end of current year. (Translation: Christian Oertel)

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1462, January 21

A comet appeared over Cologne, then wars and plague.

Int selve jaer openbaerde een commeet int beginsel van jaer die omtrent Sinte-Agnietendach stont boven die stadt van Coelen teghen dat teyken geheten Lijbra. Ende hadde een langhe staert te wesstenwaert omtrent xxx graden. Ende op Sinte-Blasiusdach stont se int teyken geheten Aries mitten staert ad Pilades ten oestenwaert. Sij was seer wilt, onderwijlen wit ende somwijle vuyerich, mit veel straalen. Hiernae volchden in veel landen oerlogen ende pestilencien.

In the same year (1462) a comet appeared in principle on Saint Anne's Day above the town of Cologne against the mountain called Lijbra. And had a long stand to the west about 30 degrees. And on Saint Blasiusday she stood in the sign called Aries with her standing in Pilades in the east. It was very white and sometimes dirty, with many rays. After this, many countries suffered from wars and pestilence. (Translation: DeepL)

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1466, May 21

Mortality in Metz

Et le merquedi après (Ascencion), revint ledit mareschal (de Bourgogne), maix il n'osit venir parmy la cité, pour le doubte de la mortalité.

Wednesday after the Ascencion Day [May 15], the marshal of Burgundy came back, but he did not dare to enter in the city because of the mortality. (Translation: Thomas Labbé)

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References

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